My Purpose

This blog seeks to simplify art. I believe that art has many interesting and profound messages to pass. Though most people think it is too complicated or too irrelevant for them. I wish to simplify art and render it in terms that everyone will understand so that they can all profit from its teachings. Most articles on this blog are not journalistic reviews about events, the who's, the what's and the how's, but more of an in depth analysis of trends in art history and my perspective on it.
Showing posts with label art history. Show all posts
Showing posts with label art history. Show all posts

Monday, March 7, 2011

Stephanie Bolze; The Study of Feelings through The Body

Is expression of feelings limited to facial expression? To what extent is interpersonal communication divided between our face and the rest of our body? Is joy possibly transmitted by a certain position of our arms, our legs and hips; Is sadness, love, hate and joy possibly transmitted by the same process? The art of body language is a riveting subject and something to look at in order to understand ourselves and others around us. These works are an insight into how our body moves and translates in his own way our feelings and emotions.
Stephanie Bolze, is a painter living in Mexico City who has taken an interest at this subject with her serie of chinese ink paintings called Cuerpos Fragmentados (Fragmented Bodies). In this particular serie, Bolze presents to us a few head-less bodies expressing through positions and colors certain feelings. The technique used by this painter is that of chinese ink. It is thus water-based and the paper then absorbs theses mixes of colors. This technique creates a parallel with the subject. The paper being soaked by different reds, greens and yellows reacts just as our body is changed by our feelings and reactions. Is our face not red when we blush from anger or shame?  It is also open to uncertainty because the artist doesn’t have a total control on how the paper will absorb the painting which creates mystery and surprise just as feelings are sometimes unpredictable. 
The second interesting aspect of her serie is the opening for the very compelling subject of body language. Observe how every painting has no head, but every one has a different posture by the way the back, the hips, the shoulders, the arms are placed. But mostly, every position revolves around the breast and the heart, as thus a center for feeling and movement and where every other body part gravitates around. Depending on the movement, the breast is either forwardly exposed, protected or simply passive. Along with titles such as Soudaine Attraction et Confusion (Sudden Attraction and Confusion) and Pudeur et Sentiments (Demure and Feelings) it is clear that the objective is to translate feelings into physical positions. 
Colors are there to accentuate the interpretation of the conveyed feeling but the way they are placed relates a true mastery of the technique by the artist. The location on which these color zones are placed are the most expressive parts of our bodies so that our eye fixes itself on them.
Science and Art have been gathered together in this study of the human body, of Feelings, and how these two work jointly in our everyday life.




Saturday, October 23, 2010

Rich Graffiti Artist, Oxymoron??!

What does Bill Clinton, Bono, chef Jamie Oliver and JR, a 27-year old graffiti artist from Paris have in common? No, idea? Well, all have won the prestigious TED award which is given to exceptional individuals plus a merry little $100,000 to use in a humanitarian project. The award was announced on October 19th. 
JR, who by the way calls himself a photograffeur and not a street artist, has done a very interesting line of work. It all started when he found a photo camera on the subway. It all then spiraled from taking photographs of parisian thugs and importing them on the bourgeois districts to pasting huge photographs of palestinian and israeli people doing grimaces all over the “Wall”. In 2008, he chose Africa, Brazil and Asia, as his next destinations, and for his subjects, women!  He decided to portray their faces and paste them all over the public space, which of course is illegal. Far from finished, JR constantly moves from one location to the next to gather pictures. 
What is truly interesting about his work is that it doesn’t follow the classical rules of art. There is no personality attached to the work, no physical identity per se since he remains totally anonymous. There are no professional judges, no formal exhibition space and there is no price. The people are the subjects and the judges at the same time. The exhibition space is the biggest gallery in the world; the cities’ streets. In this art scene, there is no stage to separate the actors from the spectators. JR’s purpose is to show the world these people from those rural and urban spaces in a very peculiar manner, and he makes sure that these people stories' get heard. In an interview with the New York Times, he said: “If there’s one thing I’ve always taken care of with my work, it’s that it’s never an advertisement for anything other than the work itself and for the people it’s about — no ‘Coca-Cola presents’”.
Ok, so his work is really interesting and appealing but I think that it’s time to talk about what a particular person he is as well. Imagine someone who’s career started with a found camera and no previous artistic learning. Who installs his photographs, with just a bunch of friends to help him out and does it all around the earth. Nice, right?  And just to make him even cooler, every time he appears in public he wears a hat and dark sunglasses so as to remain as anonymous as possible. JR also owns a foundation that sells some of his photographs to museums or private collectors so that his camera keeps rolling. What’s so great about JR is that law and distances do not stop him from producing some shocking works. His motivation, his ideas and his carelessness for the law is what keeps him on the front line of compelling contemporary artists.
So he goes around pasting illegal 20-foot high photographs on your house and says stuff like “You never know who’s part of the police and who’s not”. That is what JR does. Raising eyebrows and stretching smiles.



JR / Exposition Paris 2009 - Ile Saint Louis
envoyé par JR. - Films courts et animations.




TRAILER " WOMEN ARE HEROES"
envoyé par JR. - Futurs lauréats du Sundance.



JR FACE 2 FACE // PARIS // BEAUBOURG
envoyé par JR. - Regardez plus de courts métrages.

Friday, October 15, 2010

Abstraction; Back and Forth

As I think, I abstract myself...
As I feel, I abstract myself...
As I believe, I abstract myself...
And every now and then, I come back...
- Monica Gro Mouret -

This series of photographs done by the Mexican photographer, Monica Gro Mouret invites us to travel. It doesn’t present landscapes you haven’t seen. Neither does it show people you haven’t met. Nor traditional costumes you haven’t touched. It is a journey into abstraction, a journey back and forth from this visual realm.
Monica has been concentrating on capturing close up images of plants, watery surfaces, and soap bubbles with an objective in mind: that future viewers will start to concentrate on lines and colors in objects while forgetting the object’s original form. In other words, it is a focus on form and not content, which thus explains the series title “Abstrayendome”.
As time is being put aside, it is space on which the emphasis is put on. The visual space from far to close, from recognizable to unrecognizable, from figurative to abstract is being put in motion. As you observe the recognizable, slowly unknown lines begin to appear, lines and shapes you didn’t notice at first but that are now unmistakably present. It is a focal movement that makes the viewer linger on details that he may not have seen before, but that are now strongly apparent. 
Grass stops being grass; it becomes lines of a incandescent green, all intertwined. Reflections on water stop being reflections; they become pencil-thin lines without any shape in particular and with no other purpose than the one of being there for themselves. It all becomes lines of different width, spots of different size and different chromatic intensity, and everything else is forgotten. 
Truly, Monica Gro Mouret has sought to take the viewer into abstraction, to create a focal movement from fore-ground to back-ground and back again, showing that these close-up images reveal details about elements that otherwise could not be perceived. Rhythms, parallels appear between the different stems of the cactus and improvisation, uncertainty on the water’s surface. 
This kind of work enables us to see the chromatic beauty and richness of shapes that lie in nature. In this way, objects such as cactus stems can be appreciated for their lines and colors and not for what they represent.

Etienne Bolze




Monday, October 11, 2010

Children Are Not that Innocent Anymore.



Children Are Not that Innocent Anymore.
John Hobday, a Canadian Toronto-based art director and photographer is now having an exhibit at the Gale Smith Gallery in Ottawa where he assembles dramatic real-life-based scenarios with children.  The exhibit, which started on September 17th and will last only until October 10th is called The Playroom and its composed of a dozen photographs  of children reenacting historical events such as 9/11, torture scenes from Abu Ghraib, and our own Gov. Gen. Michaelle Jean eating a seal’s heart. Useless to tell you that it caused quite a stirr.
Yet, Hobday claims that his whole intention is far from wanting to shock children but more to show the world that childhood is not as innocent and blinded from the outside world as people might think. “People always ask me if I’m setting out to shock people, and I’m not. I think the shock comes from people being forced to acknowledge that kids experience these events, or are witness to them.”
The exhibit points out to the fact that children are aware of what’s going out in the world because of the banalisation of this sort of events and their massive presence in our everyday life through television, newspapers and magazines. “The playroom is a metaphor for the impossibility of a protective space from the world,” Hobin says. “It’s a metaphor for all the things that kids experience in the world, and how it’s all in their heads. This is an exaggeration of how it might come out.” Don’t blame the player, blame the game he seems to proclaim.
I remember myself playing with the images I saw on TV, which was Dragonball Z or Speed Racer. I would grab a carboard box and pretend it was my own race car. These children will eventually put into their imaginary and play with these images of dramatic events seen on television and magazines without understanding the consequences of the act just as I never thought that ramming my cardboard box down the stairs could have broken my leg. During the photoshoot of the 9/11 scene, one of the children aged 4 or 5 at the time, jolted “It’s the plane that hit the towers”. He definitely was aware of the event. 
Despite his intentions, which could remain doubtful, Hobin say’s he’s been widely criticized and called everything from a pervert to someone with prejudice against twins! “I want people to acknowledge the fact that kids see the scariest things that are out there.” he says.
Nevertheless, some blog-users and some parents remain optimistic and open to such practices.  Richard Verreault’s 7-year-old son Justin posed for “A Boo Grave,” modelled after the Abu Ghraib prisoner torture at the hands of U.S. military police.Verreault said that his son, who is a professional child model, was undaunted by the morbid set. “It was work, and he was there to do the shoot,” he said. “He had a good time — and he got to eat a few lollipops.”

Sunday, September 26, 2010

Murakami “decorates” Versailles

Three expositions have now been organized in recent years at the majestic Versailles Palace. In it’s time, it used to host some of the most important people such as Louis XIV “The Sun King” and Marie-Antoinette herself. Now, it hosts some of contemporary art most prolific artist’s, Jeff Koons, Xavier Veilhan and since September 14th, the japanese mogul Takashi Murakami.
For those who don’t know Murakami’s work intimately, you might remember Kanye West’s album cover for Graduation. Or maybe Louis Vuitton’s new design of an eye with three eye-lashes on some of their handbags. Both of those, the college bear, the weird creature and the cartoony eye are both of his making. If I remember well, one of his paintings also appears in one of Jay-Z’s video clips, Blue Magic to be more precise. Overall, Murakami works with manga inspired images and styles in order to create his million-dollar paintings and sculptures.  Mr. Murakami was born in Tokyo in 1963 and is now one of the world’s most talked-about contemporary artists. 
He is now exposing, or invading as some might argue, the Versailles Palace located 20km south of Paris. He will be presenting 22 works, including seven new sculptures throughout different rooms and the exterior grounds as well. Nevertheless, there is a considerable amount of opposition to this exposition. Clearly it is a controversial show, in aesthetical as much as for it’s political significance. More than 11,000 people have signed petitions claiming the show is degrading and disrespectful. Royalist activists, convinced that it is also illegal, have protested outside the palace gates to oppose  Murakami's outlandish – some say pornographic – art introduced in the 17th century surroundings of the Sun King's palace.
Nevertheless, Laurent Le Bon and Emmanuel Perrotin are both convinced that putting some manga-like sculptures makes sense. Laurent Le Bon, curator of the Versailles exhibition, says that “the allegories and other myths of Versailles carry on a dialogue with the dreamlike creatures of Mr. Murakami.”  In aesthetical terms and for its imaginary context, I’d say it makes more sense to expose such works than to say that his exhibited works are degrading or even illegal. The works that are already in the palace, were done by such painters, sculptures and gifted craftsmen such as Antoine Coypel to create an imaginary world around this french aristocracy. They sought to create imaginary worlds of great beauty in order to put them in a dream-like reality. That is where manga fits in the sense that is is a product of imagination in order to create a world that permits total freedom where great things can happen and where weird animals like a 20ft toad can exist.  It is important to stress that manga appeared in a postwar Japan where they were trying to rebuild it’s political and economic infrastructure. Manga gave them a way out, and produced a spur of creativity among artists.
However, what does Murakami have to say for himself? This: he says seeing the ensemble as a "face-off between the baroque period and postwar Japan". Versailles inspired him, he said, as a symbol of popular strength and cultural renewal. The revolution, in which the people opposed the absolute monarchy, and won, “is something unimaginable in Japanese culture.” He calls it “My Versailles, manga style.” Finally, he gladly added “With my playful smile, I invite you all to the Wonderland of Versailles.” I guess that’s enough a welcoming message to at least see some pictures of his Versailles-remake.



Wednesday, August 18, 2010

Visit at L'Orangerie

At the beginning of the 20th century, industrial revolution was at its apogee. The first World War was raging. They were also about to face an economical crisis. In the midst of all that turmoil, an artist created a haven for peace and tranquility. It wasn’t a place in specific, nor a philosophy of life. It wasn’t either a book or a proposal for social reorganization and class equality. It was a serie of paintings. His name: Claude Monet. His work: Les Nymphéas.

In 1909, Monet declared about his project of Les Nympheas : “ A place were the overwrought would relax, taking example on the stagnant waters, and, for him who lived  in it, this room would have offered an shelter for a peaceful travel in this flowery aquarium”. Years later, in November of 1918, Monet gave some of his Nymphéas  to the french state as a monument to peace. Military peace but also to internal peace of men. These gifts were installed in the National Gallery of l’Orangerie in Paris and are still there to be viewed and experienced.
At l’Orangerie, I had the chance to visit his work.  It was constituted of two oval-shaped rooms  covered with his 6 meter-long paradises. I really wanted to test Monet’s theory on reclusion and peacefulness upon seeing his works. It revealed itself true. I was subdued in peace and admiration. In the middle of the rooms stand some abnormally long benches on which everyone was sited. I sat as well, joining the myriads of tourists. There were some signs asking the visitors to maintain silence. The museum directors were absolutely right. In order to better understand and experience these works, it was better to be seated and to keep silence so as to immerse one self into these purple and blue waters of never ending still/moving waters. Because of his particular technique the whole image is mesmerizing, mystified and physically moving because there is not one single predetermining sketch and every ‘coup’ is curved. I think I stayed for at least 45 minutes in front of one of the paintings, relaxing and thinking of nothing else. The itchiness of the tourists walking around and taking pictures vanished. As Monet said, one could be transported into his japanese garden at Giverny where he painted this canvases.  Monet’s intention was really to surround the viewer with his garden. He left behind the two-dimensional or even the three-dimensional classical painting to go for a fourth or even a fifth dimension by plunging the spectator into this flourished world. In it, one is surrounded and nothing else enters it’s world, he is alone in front of the painting and then when no one expects it, a sigh of relief, peace and tranquility comes out. Your back curves a bit by the relaxation of the muscles, your arms feel light, your problems disappear and then your imagination starts to float. 
I had seen another exposition of Monet in Milan at the Palazzo Reale. Nevertheless, the fact that l’Orangerie disposes the paintings in a circular motion around the spectator is what differentiated the two expos, one being impressive and the other simply immersing. This is a must for everyone traveling to Paris. It is a way to escape the stress of Paris’s traffic, on the road and sidewalk, and to relieve from the problem’s of everyday’s life for an instant and enjoy tranquility in one exquisite centenary-old japanese garden.


Thursday, August 12, 2010

Valerie Jouve at Pompidou



At the Paris Pompidou center from June 23rd to September 13th , there is now a small, yet interesting one man show: “En Attente” (Stand-by) by Valerie Jouve.  Jouve, a french anthropologist, photographer and film maker has built this exposition  in coordination with the commissaire Quentin Bajac.  The exposition is composed of thirty pictures taken by Jouve of palestinian cities and it’s people between 2008 and 2009. Her works, though they could be taken as political views of the conflict (israelo-palestinian) or opposition to certain political takes by the respective governments, are to be taken on a more aesthetical perspective of lines, colors and parallels. Her work revolves around the way in which the human being, her “Personnages”, interact with the city around them.  The difference between the general rigidity of architecture against the contortions and elastic adaptation by people.  In an interview, she declared that her pictures “Intend to give what she feels. I do not seek to make myself understood.” Thus, the size of her life-size photographs seek to reach the viewer and create a physical and emotional relation between the two. Feeling of line and color not understanding of conflict.
The title of the exposition references to the act of posing she asks to her models but also for the “Stand-by” position that characterizes the palestinian territories she visited.  Thirty pictures might seem a slim number of objects in order to make a point. Thus, just a few pictures were enough to make me perceive the clear structural difference between the people and the surroundings.  Seeing an old man struggling to walk it’s path, crouching from leg to leg, adapting his ways against the solid and rigid wall, steadily containing and limiting his passage; the face of a young woman, her sight aiming to the sky, all her traits, the neck, the eyes, the round cheeks contrast to the rigidity of the two house roofs behind her. Seeing these two pictures was enough to get the point and the very acute eye Jouve has for contrasts and chromatic variations. Truly a brief expo I recommend. If Jouve was able to open your day’s appetite for art, believe me there’s still a lot to see at the Pompidou center.                                                



Beatriz Simon; A Return Within

By three methods we may learn wisdom: First, by reflection, which is noblest; Second, by imitation, which is easiest; and third by experience, which is the bitterest. 
 Confucius 
Painting  a work can be good, acknowledgeable even. Sustaining it, being on a consistent trend with oneself is what separates chance from talent, apprentice from master.
Beatriz Simon, a Mexican artist having exhibited in the United States, as in Europe and Hong Kong, works with an interest of self fulfilment, of  one’s self search, introducing at the same time her very personal mix of techniques and mediums. 
Beatriz Simon works with different mediums in order to build her creations and strengthen her search.  Generally, she has trained as a painter. She has now expanded to include different mediums such as everyday objects transformed into sculptures, photography, plaster sculptures, performances, videos and graphic design. Beginning in 1992 to take flight by herself, she started to separate from artistic standards.  
Simon declares to us : “Stop and amaze yourself by who you really are and by what surrounds you”. This of course introduces the idea that you introspect into yourself, but also that you accept who you are, imperfections building humanly perfection.  A certain interest for the influence of the surroundings onto one self is apparent in her work.  Imaginary perfection created by society through expectations and myths is not something to look up to. All that quest for social acceptance has alienated the human being from real preoccupations such as basic interpersonal relations like family and friends and has oriented it towards himself and it’s own personal achievement in the eyes of others. Simon seeks to create a detachment from these alienating beliefs.
Her works, per se, invite to multiple interpretations, as abstraction usually does. Nevertheless, the presence of humans in it, give a clue to a general preoccupation of the artist. Simon, despite her visual and literary abstractions, give us a thread to follow by her somewhat elusive figurations. Elusive, yet clear. Her figurations are not buildings. They are not cars. They are not washing machines and vacuum cleaners. They are people. They are people together or alone, thus isolating the idea of human relations and of inner-self quest. Her movements do not relate to screeching tires on the floor. Her technique is not the one of a machine, repeating incessantly the same thing. They are human expressions, proofs of human presence, hands, dripping, handwriting, imperfection, scratching, improvisation. All telling that a person with feelings and thoughts did it. The materials used by her, though some of them might appear industry built, are there to make references to the act of constructing. How you build something, the processes required, a metaphor as to how a person builds himself too. 
Her works themselves are constructed on the basis of the complementarity just as the human being is constituted of various elements. She will mix mediums, layers and expressive powers in order to create works that are made of very different things that extracted one from another would not have the same sense of fullness and finish as the whole thing together. The elements used by her also represent her drive for human construction. For instance, her “mescal” (a type of mexican textile) bags go through a particular process. It lays for ten days in the sun in order to extract the best part of it. The inside becomes the outside. Humans can also introspect and take the best from the inside in order to ameliorate the outside.
A recurrent symbol in her works is that of creating life by the act of reborn. Mothers with her arms crossed as though carrying a baby; Paintings of developing up- to- come new borns in wombs. It makes a reference as well to the importance of this act itself, the one of becoming a parent. The act of nurturing, caring and protecting another human being, not out of interest or pride but of simple human genetic, it is a human and beautiful thing. An act that no exterior influence can take out of us. That is to be basically human, a true aspect of ourselves, the act of caring for one another. Circles are also part of her perennial aesthetical figurations.  A figure that allows liberty, numerous possibilities and which does not corner itself with precise angles, a symbol of union and of infinity. It is a radiant and energizing form, vibrant with energy because of the direct relation to the sun and its associated qualities. Present in her photographs, paintings and sculptures it shows the importance this symbol has for Beatriz Simon as something revitalizing, in constant movement, change and self-adaptation. As a movement itself, it is also very free and human, full of energy. The circle is, just as Simon’s point of views of humans, perfect in its imperfection. Even if the artist’s hand does not draw it as a compass, it still keeps its figurational strength and is thus not undiminished as other figures would. The circle is also the symbol of a womb, a cherished subject by the artist.

A recent and one of her most intriguing works is a shelf. A work destined to make a metaphor to the human mind. Opened and closed compartments parallel to used and forgotten memories by people. The negation and refusal of any of those drawers with what they contain is a refusal of self because they constitute that person. No matter the past, it is part of one, endlessly modifying and influencing the person. 
Embrace yourself and everything that constitutes you, because no matter what, it is you. That is what Beatriz Simon’s works are supposed to and effectively create in people. You are made of various elements from which you can gain experience and personality. Accept it. Rebuild it. Re-flourish it. And enjoy it. Can’t we, as Lennon might say, “Let It Be” or; let yourself be yourself. 

Wednesday, July 28, 2010

Wim Delvoy at Rodin's

It is always interesting to compare contemporary art to more modernist or even renaissance art. Trends, inspirations, critics and observations from today’s artist become more apparent. Placed next to their inspirations make the artist’s intentions clearer. Taking a walk through Paris with a particular person, whom it is important to say is not into art,  I convinced her to follow me to Rodin’s museum situated close to “Les Invalides”. In it there was a short, yet interesting expo on the belgian artist Wim Delvoye, renowned for his tattooed pigs and his digestive machines “Cloaca”. This exposition will last until August 22nd.
For me it was compelling to go to this expo because in it, I saw a chance to convert this person into contemporary art because of it’s perticular setting. Realy, I din’t want to go alone and it was a chance to make her not  leave the museum after 15 minutes. Though I regret the lack of certain works for the Delvoye expo, the way in which they interacted with the french sculptor's  was yet not to be discarded.  It was all about comparisons and contrasts in time and object. The objects were placed among the sculptor’s as a fish in a tank.
First, Delvoye’s “Tour” (tower), a nearly gothic, nearly dreamy/unreal 11 meter high metal tower  swept me off my feet. Particularly,  it’s peak paralleled with the Eiffel’s and the Invalides’s, made me think of a fantastic novel, something you read but never really see. Moving on. Delvoye had also a mini replica of his studio gate, the “Gate”. In it he created a direct comparison to Rodin’s “Porte de l’Enfer” based on Dante’s novel, la Divina Comedia. Delvoye shorcuts the relation schema by placing on his work:  “Lasciate ogne speranza voi ch’intrate” (He who enters must let go of any hope) which is exactly what Dante wrote on his. Nevertheless he added that typical capitalist references and sarcasm. It constitutes his own very Gates of Hell with Mr Clean and the Warner Brothers logo opening the way
Last, but definitely not least, in one of the rooms of the museum, the commissionaire decide to place on every side of the room two pairs of painted vases. One of the pairs was of ancient greek design by Rodin himself. The other side of the room presented Delvoye’s version of painted greek vases. His were on gas tanks. Compelling enough, the title of his works, “Gandagas” are the tank’s brand, it’s sign of commercial provenance. Very Duchamp. Opposed to the more ancient ones, it clearly demonstrated an inspiration on the artist’s part but also an opinion in the sense that the work of art is as much as the drawings on the vas as the vase itself. A part of the creation of a work of art is the material, the support itself and not only the work done on it.
So, in conclusion of this visit, the intention of the museum, to place works from these two different artists, separated by time and career, can nevertheless show that art is alive, taking from its sources and reinventing itself endlessly. Overall, an easy, fun and light expo to see and share with people you want to convert to art. While your at it, take a stroll in Rodin’s gardens, a simple way to relax after a museum visit.

                                          

Friday, May 14, 2010

Moment Productions: The talent behind the Corporation

Since the creation of animated photography by the Lumières brothers in 1895, the cinemaographic genre has became a real segment of the art industry. Artists such as John Baldessari, Matthew Barney and even Andy Warhol have found a way to express themselves through this type of art.  It is notably recognized by its particularity of mixing sound and image at the same time while still keeping a continuity, a certain duration. Moreover, it is more in touch with modern technologies and permits nowadays, through mediums of mass media such as internet - thank you youtube-  to get out of museums and reach a broader public.

A few weeks ago, I contacted a young artist of which I had seen a few expos and had been impressed by his originality and dynamism. I asked if I could write about him. He warmly accepted and sent me an email with his website's adress. After visiting his website, I found myself in front of a grand footage creator with a passion for sport video editing. That passion has led him to win the notorious Cold Rush re-cut RedBull video contest. I knew he was promising in the visual art field, painting, sculpting, etc. I never thought he was as good in the art of video editing.

Nicolas Guy-Caron is a young artist from Montreal. He found his passion through coincidence after being filmed by one of his friends while trial biking. From there it is only through personal interest, friend support and self-taught work that he has reached his present state.  He started filming from school trips, people skiing to art expositions and has now found himself winning the RedBull contest.

Even though I find Nicolas a very pleasant person, we need to be professional about this and explain why his work interested me in an artistic perspective. In his videos, Nicolas Guy-Caron presents his creation in an interesting manner, positions himself well and takes precise shoots. Originality of construction is clearly present in his work.  Though I am not a ski video expert and personally know more about painting than backflips, I am nevertheless able to recognize talent when I see it. Considering that he hasn't been doing this for a while, gives him even more credit for what he does. Going through his website allowed me to see the progression of Nicolas and convinced me of talent. Trust me or not, I still advise you to go through his website and have a look at his work.

First of all, it is the equilibrium of compostion between the image and the sound that appealed to me in Nicolas's work. A certain rythm is installed between the both of them, each of them complementing the other one, rendering the whole even stronger. Indeed, his choice of music and the way he films give the video a young, dynamic and exhilarating sense. We get carried by the video. We truly get involved in what we see, not passively, but excitedly. In the following video, we see how the artist plays with simple but effective elements in order to build a viewer-reactive video. 


SNOWY BRO - Freeskiing from MOMENT PRODUCTIONS on Vimeo.

Nonetheless,  what impressed me the most about Nicolas Guy-Caron is his ability to collage elements, put things together and create a compelling whole. Collaging, or the act of putting things together, is not an easy one. It requires a lot of creativity and that spark that will give a character, a presence to the whole. It also needs a vision as the foundations on which everything will be built. What exemplifies best the artist's ability to collage is his winning-video for the RedBull Cold Rush re-cut contest. For those who, like me, don't know what it's about, it consisted in choosing and editing from 18 minutes of skiing and 8 minutes of interviews with the skiiers. Music was open for the competitior to choose. The only mandatory element was the RedBull logo.  Clearly, in order to build a prize-winning video, you need, talent, originality and creativity to put together bits and pieces and build something outstanding. I believe Nicolas Guy-Caron has achieved this. Just as the painter James Rosenquist that put heterogeneous elements together in order to build his famous painting F-111, Nicolas gathered elements and through vision and creative sense, through good taste, specially for music, and talent was awarded a widely recognized prize. Vision is what really sets these two artists apart.  Below are the Rosenquist's famous 25 meters long F-111 and Nicolas Guy-Caron's award-winning video. Seek for the similarity between the two, creativity is not far away.




Red Bull - Cold Rush Recut from MOMENT PRODUCTIONS on Vimeo.

Seize the Moment is Nicolas's  moto in a way. In an interview he explained to me that the reason behind this sentence is that it came to him from a friend, but later adopted it because it represented him well. Indeed, I see how Nicolas by chosing the elements, in order to build a whole, seizes the element he wants to transmit by expressing it in all possible levels. By mixing the music and the video he gives us a moment for us to seize and feel. That is why I believe Nicolas Guy-Caron sets himself apart from video editors to a real  video artist.  I thus invite you to visit his website by clicking on the article's title and seize as much emotion from his videos as humanly possible.

Monday, April 12, 2010

Carlos Zerpa and the Venezuelan Government: The Continuation of a Legacy




Governments, politicians and people in power have often used art as a weapon in order to pass a message and fulfill their political objectives. Building art into a political weapon is not a new practice. It has been lingering on the line of art history since its beginning. Kings would have portraits made of them and sent by diplomats as a political message, filled with symbols and messages in order to establish relations. Governments in the 20th century, specially the Communist and the Fascist one would restrict their artists to create works of art that supported the party’s ideals. For example, Kasimir Malevich saw his very abstract art restricted and censored by the USRR because it didn’t show the soviet people at work and the prowess of its people and leader. For the American government of the 50’s and 60’s, the artistic movement of Abstract Expressionism was a way of showing the world the freedom of thought that the country had. The degree of deep internal abstract expression was a way of comparing themselves to the rigid control the USSR had on its people. Their art was a symbol of democracy and freedom that the American government didn’t miss a chance of using. Indeed they used it as the ideal comparison so that they appeared better than the soviet government who censured its artist into a figurative and partisan art. Nowadays, governments keep using art as a strength in order to pass a message.
The Venezuelan government just found itself supporting graffiti and street artists who blatantly show the opposition to American government and their empire-like control over the world. Caracas’s Ministry of Commune is now creating and supporting groups of street artists such as Guerrilla Communications which give stencil and graffiti workshops all around the city. Others, like Communications Liberation Army, operate somewhat autonomously but still get material like spray paint from the government. Mr. Chavez’s policy is to endorse graffiti artists who support his revolution and his demonization of the American government. For the people walking on the streets, all these graffitis work just as advertisements work for consumerism, they push you to adhere to a certain belief and behavior.



If we compare two works, one from the XVI century and one from the XXI, we’ll see that in that particular aspect, art follows a certain pattern, it keeps serving the same purpose, no matter the cause, the aesthetical style or the materials used. Art has a legacy itself, that of passing a message, that of being a symbol. That is why politicians have used very often in history. The first piece is a painting of the English King, Henry VIII by Hans Holbein, a German painter established in London. In this painting we see that the painter depicts the king with a distorted figure, making it look much bigger than normal so that he looks more menacing and imposing. The facial expression is that of someone who is serious, who is there for important business and doesn’t want to waste his time. Finally, his clothes, rich and covered with jewellery and bright colors give the sense of a rich and powerful man. The presence of the gloves and the sword present the king as someone who is diplomatic and a gentleman, but nevertheless capable of going to war if the occasion requires him to. Overall, this image passes the message onto the receiving diplomat that the King is not to be joked with and that if things get sour, he would be ready to go to war. The painting constitutes a political message. A few hundred years later, in Caracas, we have the work of Carlos Zerpa, a member of the Communications Liberations Army, melted onto the walls of the busy city. In his graffiti representing Caravaggio’s David having cut Hilary Clinton’s head instead of the giant Goliath, M. Zerpa fills also a political role for his government by criticizing the American Secretary of State. This work of art, just like Holbein’s, is supported by its government because it fulfills a role of sending a message, a political and ideological one. As the artist himself put it, “It’s a metaphor for an empire that is being defeated”.

Though centuries and miles apart, Holbein and Zerpa twisted art in order to fulfill the same purpose, that of which making it serve as a political symbol in order to pass a message. This comparison, I hope, illustrated that Art, even though it suffers a lot of different movements and conflicts, some things stay elementary to it, no matter the time or place.

Friday, March 12, 2010

Giacometti: A record breaking artist


On February 3rd 2010, a new world record was broken. In the art world, a work by Giacometti, "L’homme qui marche I", has been sold at 65 million pounds, the most expensive work of art ever sold in an auction house. Part of this huge pricing is based on the quality of the artist and the subjects his works of art approaches.

I assume that the cost of this work was highly evaluated (estimated sales price of 12-18million pounds) because of the artist’s popularity, the appealing aesthetic and because of the rareness of the work. In fact, Giacometti did only six other works like these. It was a series meant to decorate the park of the New York bank Chase. The sculpture’s aesthetic is quite interesting because of its 6ft dimension and its slim format, but also because it has an eerie aura. There is something quite strong about this work in its representation of mankind with a new way of seeing space, but also the human being itself. Giacometti would sculpt his subjects very thin, even fragile, because he sought to create sculptures that were themselves and not blocky spatial representations of someone; for him this didn’t represent a person since it only gave an image of its physical appearance. He wanted to create sculptures that represented someone’s inner being, the part that really means who you are, its soul. For this, Giacometti would strip his sculptures bare of any physical trait, of anything that might make a resemblance to anyone possible. It is taking of the shell in order to find the nut.

He will try to depart himself from the traditional sculpture who will try to imitate its model onto the object as perfectly as possible by giving it all the likeness he can achieve. Giacometti criticized these copies as saying that it was copying what was known and not what was really seen. He often said himself that he made his sculptures so, in the objective that you could not recognize who was represented. Jean-Paul Sartre, who would write a lot about Giacometti, once wrote that ‘to sculpt, for him (Giacometti), is to take the fat of the space’ (Lynton, p.218). Giacometti’s walking men present the human being on a new perspective but also with new preoccupations, that one of death. The Egyptians, from who Giacometti was greatly influenced, thought that these vague and ethereal sculptures would help them keep something from death, not the body, but a remembrance of the person’s real self, its soul.

These ‘people’ are truly intriguing, giving the sense that someone could stare at them for hours, commenting on how they look like humans, yet being so different. Tough we can not identify anyone in particular, we know that somewhere in that sculpture, there is something to which we can relate and identify ourselves to him, just as we do to any other human being. I would say this is the most human sculpture I’ve seen much more than Michelangelo’s David or any other Greek sculpture even if it looks so different to one. Though, is this a reason to give so much money away for it? I guess this huge event proves that art is much more than just a price on a product, it has something else to it, it provoques and interests you. It has a certain soul of itself. That is the main difference why a t-shirt is 30$ and a sculpture of this magnitude is a few million pounds.

This video gives you a closer look at the work


This other video, gives you a broader sense of his particular style of sculpting.

Tuesday, March 9, 2010

Yves Klein: Prophet or Not Really


In France around the 19650-60s appeared a new art movement called New Realism which was influenced and functioned in parallel to the development of the mechanic industry of the post-WWII era. This increase of state-led modernization was mainly triggered in Europe thanks to the Marshall Plan set by the US. In this period, people were subject to a lot of publicity and to a rapid growing market since the economy was in good health and people were buying a lot. This increase in economy, publicity, and mass imagery also reached the art world, opening it to a class-variegated audience. Though, more and more started to appear a difference between the American and the French market. Indeed, by 1961, one in eight people owned a car, whereas in the US the ratio was of three out of eight. The French New Realists sought to differentiate themselves from their American counterpart, the Abstract Expressionists. In these French artists also lingered a Duchampian influence of readymades and his questioning of what art was and what the role of the artist was (Hopkins, p.76).

Yves Klein, one of the most prominent artists of this movement particularly attacked the idea of individuality and uniqueness that Abstract Expressionists brought forth. He distrusted the arbitrary integrity of the Expressionist gesture. The way they wanted to express themselves, commenting that their feelings were unique didn’t appeal to Klein. He disliked the idea of artists finding their own way through art, and then throwing it out onto the world (Hopkins, p.79). For example, his monochromes produced in 1955, permitted Klein to overpower figuration and the competing claims of line thus attaining a state of purity and spirituality. Son of painters, he sought to destroy painting. (Godfrey, p.68-69). Thus, going farther that the abstract expressionist’s ‘all-over’ technique. In his fight against figuration and line, we can see an attack to the American artists such as Louis, Newman, de Kooning and Pollock. Moreover, in his Anthropometries of the Blue age, Klein will mock de Kooning’s macho attitude and Pollock’s very particular expressive technique. By using female nudes, transformed and ridiculed by being completely covered in paint, not depicting these monstrous women on the canvas but actually throwing and making themselves rub on the virginal paper, makes reference to de Kooning’s ridicule of women. Moreover, by placing the paper onto the floor and by taking a certain distance to the painting, because Klein would instruct these women on what to do, it mock’s Pollock action paintings in which he would place the canvas onto the floor and required the artist to perform dances around the painting in which he would enter a trance to achieve maximum expression. Klein will furthermore ridicule abstract expressionist since he obtains ‘fake’ expression in a mechanical manner since he takes a certain distance to it because someone else is doing it for him. It’s only print after print, voided of expression whatsoever. Where abstract expressionist works were biographic and expressing personal feelings, Klein’s work were non-autobiographic because someone else was really doing it for him, even though he placed his signature on the work (Hopkins, p.80-83).



On the other hand, even if Klein mocked the Americans in their uniqueness and their expressiveness, he will place himself contradictorily as a self- appointed messiah and self aggrandizing showman (Ibid, p.79). Klein was a devote to a cult in which they believed that one day men would levitate. In his work The Painter of Space Hurls Himself into the Void, Klein places himself, the powerful artist, as being the one who would show the way to levitation. In the picture, he throws himself to the void as the prophet that will continue floating as though he could fly. Klein saw his spirituality important enough to be transferred to the world and enjoyed the importance of mass media to make his exploit know by everyone. Indeed, he created his own one-day journal in which he posted solely articles about his work and himself (Godfrey, p.69). Moreover, after the huge popularity of his Monochromes and their particular tone of blue, he decided to patent his blue IKB (International Klein Blue) as though this belonged to him and everyone using his color would obtain the same spirituality and prowess of the artist. This technique is very similar to the one used by publicists: Buying a product will allow you to be happy, sexy, smart, athletic, etc. He also went on calling himself ‘Yves the Monochrome’ as though doing monochromes was only done by him, making him unique (Hopkins, p.81). It also gives the image that Klein had been transmitted the spirituality of monochromes onto himself. This patenting of the color also has the result of making him public, yet unique at the same time. Klein was very aware of how things were done in the market and used it to promote his greatness. It’s all about creating the image of the god-like artist.

Klein was also very aware of the fact that massive industrialization brought easy life savers into peoples lives. All those canned foods, vehicles, televisions, and what not changed the way people saw life. Indeed, now they turned towards these products to turn their life easier. Klein will therefore also use simple, purchasable objects to fulfill their expected desires from art. For example, another of his works of art, The throwing of Gold, brings forth the idea of easy consumable objects, yet keeping this mystique about the artist. Klein would sell gold leafs to rich buyers with whom he would go to the Seine and throw the gold into the river while the buyer would burn and throw away the receipt given to him by Klein as a proof of the purchase of the work of art. In this work, the artist places himself above industrial market because he sells ideas, concepts and experiences. All of this gives him back the mystique about the powerful and spiritual artist that can transform gold into art, and then transform it again into void. He would actually sell nothing and people would buy it. The artist becomes a powerful seller because he can sell things that had no proof of happening. Finally, in his Anthropometries of the Blue Age, Klein will have a role of deciding where and how his ‘living paintbrushes’ would move. He’s some sort of director that controls everything with an absolute power. This act reinforces the idea of the god-like artist attitude Klein used to take.

In conclusion, even though Klein criticized the Abstract Expressionsist of their quest for individual expression and personal quest of self, he still sought to create around himself this aura of supernatural powers that were accorded to him as an artist. Indeed, he will create this mystique of the artist that can levitate, transform gold into art and then making it disappear, and command people as an authoritarian spiritual leader. A reason why his mystique worked is thanks to his understanding of economic factors and the mass media, while applying it for his own promotion. Though, Klein was more of a joker than an actual consumption critique, making fun of the world around him and how it functioned, with all it’s superstitions and prejudges. (Godfrey, p.70).

Bibliographie

Godfrey, Tony, L’Art Conceptuel, Paris: Phaidon, 2003

Hopkins, David, After Modern Art 1945-2000, Oxford; New York: Oxford University Press, 2000.

This video gives an idea of how Klein's performances were undertaken, showing the extent of control over his 'paint brushes'.

Monday, February 8, 2010

Johns and Rauschenberg vs The Greenberg Doctrine

In the Unites States of the 1950’s, where Robert Rauschenberg and Jasper Johns started to being recognized as prominent artists, on the political scene, the Cold War was raging. The American population was afraid of communists inside their own country. McCarthy started having a considerable amount of influence and commenced to pursuit people under the assumption that they were communists. Gays were also persecuted by this doctrine. On the art scene, the dominant form of art in the Unites States was Abstract Expressionism with its protector, the art critic Clement Greenberg. The kings of painting would be artists like Pollock, de Kooning, Neuman, Gorky, etc. Greenberg would act as a despot with very strict views about what art should and shouldn’t be. He claimed that everything that wasn’t Abstract Expressionist wasn’t art. For him, painting had to be differentiated from other types of art, such as sculpture, and have strict characteristics. A painting had to be flat, have an all-over presentation, a clean modern look and being masculine in an American way in order to distinguish itself from other art markets such as the French one. When Rauschenberg and Johns became widely known, they caused a stir because of their denial to follow these rules.


When Rauschenberg created his ‘White Paintings’ in 1951, he sent right away a big opposition to the Abstract Expressionist painters. He opposed the main purpose of Abstract Expressionism: outward expression. As Hopkins describes them,” they were passive receptors, awaiting events rather than prescribing sensations”. (p. 42). They were void of any expression; they were what their title really meant, they were white paintings. This brought forth the thought of how art should be perceived. Instead of overflowing the spectator with huge canvases of massive drippings and expressive lines, Rauschenberg left it to the spectator to feel what he would like to. Nothing was imposed to him; he was part of the art himself, creating and building it as the artist did. It is not about the spectator to seek the feeling inside the painting but to really feel it because the painting provokes him to. One could say that the White Paintings are also an attack to the Abstract Expressionist painters themselves because white represents purity and virginity, totally the opposite of the other American painters who where know to be heavy drinkers, womanizers and violent people (Hopkins, p.50). In fact, Pollock was following therapies because of his heavy drinking when he did his famous all-over paintings. Even though, Rauschenberg’s White Paintings do not oppose every aspect of the Greenberg doctrine, such as the all-over characteristic, it does critic its core element.


Another piece of work by Rauschenberg, which’s reputation is based on its impact it had on Abstract Expressionism is that of ‘Bed’. This piece created 4 years after the ‘White Paintings’ is a much more chaotic scene. The first American painters sought to liberate themselves from European influences in order to create a real, pure American art. For example, Pollock used primitive and native American art “as a wedge between himself and his awareness of Europe”.(Lynton, p.230). Greenberg was a fierce defender of this. Though, Rauschenberg travelled a lot in Europe, especially in France and Italy, where he was influenced by Alberto Burri to use body fluids as stains in his paintings as though it was part of the painting (Hopkins, p.49). This is very present in ‘Bed’ since this use of body fluids gives us metaphors of sexual connotations related to the object. Right from the start, Rauschenberg opposes Greenberg’s doctrine because his painting is not purely American, it has some European touch in it. By using body fluids, or at least what looks like it, Rauschenberg goes much farther than the Abstract Expressionists because, even if these artists sought to use ‘a full bodily involvement’ (Lynton, p.237) to reach full expression, Rauschenberg uses actual parts of his body in his paintings. Greenberg sought into Abstract Expressionism a purity of paint where it stood as a fine art, not mixing with others in order to make it independent. In ‘Bed’, Rauschenberg mixes various types of art and even objects of everyday life to join heterogeneous elements into one single work of art. This is what he will call his ‘Combines’. ‘Bed’ mixes painting, with sculpture and crafts. This was to be an unusual practice at the time. Moreover, the fact that he spreads and drips paint in a very abstract expressionist manner on top and leaves the bed sheets on the lower part criticizes the manly character that these American painters were very proud of. Indeed, Rauscheberg opposed the macho attitude that the abstract expressionist painters had by contrasting it with the bed sheet who would usually be a woman’s work. Even if this opposition is more present in ‘Erased de Kooning Drawing’, it is still translucent in this work. Finally, ‘Bed’ proposes the question about the use of art. Where Greenberg stated that art was to be for the experience of feelings, Rauschenberg raises the question in a Duchampian way. Even if ‘Bed’ is an expressive and stimulating piece of work, can it still be used, since its name hasn’t changed; it remains a bed, a dirty, tainted bed. Or did it become a work of art just because we put it in a vertical position. Rauschenberg All of these questions caused quite a stir in the American art scene because of their opposition to the most important art critic at the time.



Jasper Johns is another artist who had a certain disrespect for aesthetic boundaries and who sought to oppose Greenberg’s point of view regarding art. One of Johns’s works of art counterbalancing Greenberg’s theories is ‘Target with Four Faces’. The first contradiction with the critic’s point of view is the mix of arts. Even if in its majority, this work is a painting, on top of it resides four casts of faces. Johns purposefully overpasses aesthetic boundaries by mixing these two contradictory means. First of all this work of art is in 3D, where Greenberg wanted paintings to be flat. Though, it is important to decide what it is exactly, and how to perceive it. If we see it as a painting, were going to put aside the four casts. On the other hand, if we see it as a sculpture, then we would be cutting most part of the work. This sent a real controversy to the art world because it questioned Greenberg’s doctrine. Indeed, if we analysed this work as Greenberg wanted, it would be incomplete and misleading.
Maybe so, Greenberg’s way of seeing and cutting art is not as accurate as it used to, mediums can actually mix themselves to create homogenous works of art. Moreover, within the painted part of the work itself there is an opposition to the critics doctrine. Where Greenberg saw painting as being flat and clean, Johns gave him a painted surface that seemed flat and clean, but really wasn’t. Even if the lines of the target were totally flat, because they were concentric, the viewer would have an optical illusion and see the circles as being 3D. The technique he used, called encaustic, also gave it a sense of profundity and of dirtiness. Finally, this piece of work also challenged the way the viewer would relate to the work. Where Greenberg saw a more passive viewer, experiencing the artist’s expression of his inner feeling, Johns presented to us a work of art where the viewer would interact with the work. He could open and close the box covering the faces, thus modifying the work as he pleased.

In conclusion, Johns and Rauschenberg challenged the American artistic context of their time by doing works such as ‘Bed’ and ‘Target with four faces’ that opposed the major art movement of America and questioned the views of the dominant critic and rule maker of the art scene in the US in the 1950’s.

Bibliography

Hopkins, David, After Modern Art 1945-2000, Oxford; New York: Oxford University Press, 2000.

Lynton, Norbert, The Story of Modern Art. Ithaca, New York: Phaidon, Cornell University Press, [c. 1980] 1994.